XV. As in a Glass Darkly
XV. As in a Glass Darkly
Not so very long ago in the age of the world, the Nations were gathered in council upon Mount Atlas, even at the point which is nearest the ancient city of Constantine, and there were no people that were not represented, save the Ethiopians, whose kingdoms stretch from the shores of the Mediterranean, where it washes the Lybian coast, across the great desert, taking in the arms of the mighty waste from ocean to ocean, thence sweeping down to the remotest parts of the provinces inhabited by the Kaffirs, a race of mighty men.
It was like the meeting of the gods, the gathering of the Nations, for they had mastered all knowledge and gotten themselves such power as to make men forget the Power beyond, before whom the Nations of the Earth are as grasshoppers.
These Nations, who, in the old pagan days, struggled the one against the other in true manly fashion, had learnt a new method of warfare, which they labelled ‘ £ Diplomacy ’ ’ ; and when the uninitiated asked the reason for the change, it was explained that it was dictated by the spirit of their common religion which inculcated universal brotherhood, and the beating of swords into plough-shares. Wherefore it came to pass, that at this universal conference the Nations said smooth things to one another which no one believed.
But there was one thing concerning which these mighty men were in earnest, and that was the capture of the soul of Ethiopia. Said they, “We have all increased in knowledge and power, and, being brothers, we can no longer devour one another. Yet must we live. Taught by the instinct of self-preservation, we must have elbowroom wherein our children and our children’s children may thrive. Now, before our hosts lieth the whole stretch of Ethiopia from sea to sea. Come, let us partition it among ourselves.” They were well agreed upon this matter, but not upon the way of encompassing it.
One Nation said, “ How shall we do this thing, seeing we are Christians ? ’ 5 Another said, “ Thou that doubtest, thou art merely slow of counsel. This thing is easily done. We shall go to the Ethiopians, and shall teach them our religion, and that will make them ours, body and soul — lands, goods, and all, for all time.” And the saying pleased them all. It came to pass upon the third year after the meeting of the Nations that a mighty prince, sailing from the setting sun, dropped anchor in that portion of Ethiopia which is washed by the waters of the Gulf of Guinea. Retinue he had none, nor arms, nor any outward sign of power. In his hand he held a simple cross, and gifts besides. The Sons of Night gathered around him in great awe, and took the coming of the stranger for the visit of a god. But the gifts set them easy, and the drink of the white man was like nectar unto them.
There were discerning men among the Ethiopians who would shake their heads and say. This thing will bring us no good. But the crowd submitted to the worship of the new god, and greedily devoured the good things found upon his altars. And soon the discerning ones formed themselves into a group, and the crowd in another camp ; and the thing pleased the strange visitor. And now he sent over the seas, and brought yet other teachers, who apparently taught the self-same doctrine, and the more they taught the more the people broke into smaller groups, each denouncing the other heartily. And so it came to pass, that children who had suckled at the same breast and had played with the same toy gods were, as men, feign to slay one another. And the thing seemed to please the new comers, and, being men of knowledge, they winked at one another and said the rest would follow.
By this time the unthinking crowd were beside themselves in emulation of the white man’s ways, and when they bowed the knee in the House of Mammon, they thought they worshipped the true God, and seemed to forget that once they were Ethiopians.
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The gods met in the ethereal heights of Mount Atlas to undo the work of mortals. Said they, “ The Nations are as a dream before us, and they know not what they do. Are not the Ethiopians a peculiar people, destined for a peculiar part in the world’s work ? An end to the machinations of men ! ”
In the self-same era a god descended upon earth to teach the Ethiopians anew the way of life. He came not in thunder, or with great sound, but in the garb of a humble teacher, a John the Baptist among his brethren, preaching racial and national salvation. From land to land, and from shore to shore, his message was the self-same one, which, interpreted in the language of the Christ, was : What shall it 'profit a race if it shall gain the whole world and lose its own soul?