Universo da obra
Universo da obra
Now if we are to believe what the old chronicles tell us, never, I
suppose, since the world began was there born a more lovable babe than
Sohrab, the son of Rustem. When he came unto his mother, behold, his
eyes and mouth were still alight with the sunshine of Paradise, and,
instead of crying, he kicked and crowed with delight, trying thus to say
unto Tamineh that he was glad to leave even the Garden of the Blessed to
come unto her.
And truly the babe was a joy to behold! for in addition to all the gay
loveliness of Rustem’s bright Singing-bird, from his illustrious father
he had inherited the splendid physique of the noble house of Zal.
Following after Rustem, too, he grew so rapidly that when he was a month
old he had the limbs of a yearling child; at three years he learned
exercises of arms; at five he was bold as a lion; and at ten there was
not a hero in the whole country who dared wrestle with him.
So, practising all the exercises of an athlete and a warrior, the boy
grew up tall, dark, and straight as a young cypress, with limbs like
unto an elephant, heart bold as a lion’s, and his foot as swift as that
of the wild stag; yet withal, so simple, gay, generous, and lovable,
that from his proud grandsire, the King of Samengan, down to the meanest
subject in the realm, he was admired and adored by all—while as for his
mother, unto her he was the very breath of life, filling every sleeping
and waking thought.
Now Sohrab had inherited from Tamineh one trait which drew them very
close together. For behold! whatever the day’s occupation, and no matter
what else tempted, at the evening hour the boy always sought his mother
upon the balcony, where, seated at her feet, his bright head pillowed in
her lap, he spent the happiest hour of his day listening unto the
marvellous hero tales that poured like magic from her lips. For Tamineh,
wishing her boy to be steeped in the legends of his father’s land,
gladly related unto him the wonder tales of the Persians, all of which
found an answering echo in the eager young soul of her listener. For
verily Sohrab could not have been the son of Rustem without longing for
battle and adventure.
And of course in all these stories the Hero of Heroes was Rustem the
Mighty, unto whom the fair narrator did full justice. For Tamineh loved
“The Only Hero in the World for her!” still, though he had never
returned unto her; and so, as her hand strayed in mute caress through
the thick, dark locks of Sohrab—who was, alas, love’s only legacy unto
her!—she told of all the Champion’s wondrous deeds of valor with such
fire and passion that the cheeks of both glowed with the tremendous
stress of it. Yea, and Sohrab never wearied of these tales, begging to
have them repeated again and again; and, as a consequence, he grew up
with the thought that never had the world known such a mighty Pehliva as
Rustem the Persian.
And Rakush, too, delighted the boy’s soul—Rakush the dauntless who
carried the great hero of his country so gallantly through the thickest
of the fight; Rakush the lion-slayer; Rakush who neighed for joy at the
battle’s roar; Rakush who feared neither man, nor dragon, nor Deev;
Rakush the gentle, who loved to eat sugar from his master’s hand.
Now listening unto all these inspiring tales, Sohrab determined deep in
his soul that one day he, too, would be a great hero—yea, even the
Champion of the World, as Rustem, leading his armies on to victory, and
performing such deeds of valor as should bring fame and glory unto
Turan, his land, and pride unto the heart of his mother, whose cheek—he
promised himself—should flush one day as she related his brave deeds,
even as now when she spoke of Rustem, the Hero of Heroes. For did he not
intend that the name “Sohrab” should go ringing down the ages as the
symbol of courage, generosity, loyalty, high endeavor, and chivalrous
deeds? Yea, he would try hard; then, perhaps, one day the great Rustem
might hear of him, and it might even happen that he would meet him face
to face.
Thus the lad dreamed, not knowing that Rustem was his sire, for Tamineh
had not revealed unto him his lineage. And alas! neither was it known
unto Rustem that God had blessed him with a noble son. For, at the birth
of Sohrab, the gentle mother, fearing that if the truth became known
unto the great Persian chieftain, at once he would send and take the boy
from her to train him up as a soldier to fight against her country, had
sent word by a messenger who travelled unto Persia that a little
daughter had been born unto him in Samengan. And behold! so little were
daughters prized in the East at that time that Rustem never asked to see
the child, and so remained in ignorance as to Sohrab.
For, although the years passed, Rustem was so busy fighting, that he
never came back unto Samengan. But for Sohrab, therefore, the whole
episode would have seemed unto Tamineh as naught but a blissful dream.
In her beautiful, high-spirited boy, however, the Princess was consoled,
for she knew that in him she possessed forever the best of Rustem—the
hero’s heart, the dauntless spirit, the enduring soul—that which she had
most loved in her hero. So gradually the warm, living presence of
dreamy-eyed Sohrab, whose arms loved to linger round his mother’s neck,
caused Tamineh to think of Rustem as a glorious warrior, but also as
quite apart from her life.
Nevertheless, the Great Pehliva was the tie that bound this mother and
son so closely together—for was he not the ideal of each? And often—yea,
very often!—the wish sprang up in the heart of Tamineh that Rustem might
behold his glorious son. But alas! when she remembered that as a
consequence, her boy might be taken from her, her heart grew weak and
she held her peace.
So the years passed by, bringing naught but joy unto Sohrab, until he
was grown into a strong, manly, courageous youth of seventeen, who could
ride, joust, tilt, hunt, and use both sword and spear better than any
warrior in the whole kingdom of Samengan. Then one day he sought his
mother, saying unto her:
“Mother, think it not strange, but I care not for a wonder-tale
to-night; for much I have been thinking lately, and this once I would
question thee of other things. And first, thou must know that but to-day
Piran-Wisa hath told unto me that in the arts of war and of prowess he
can teach me no more. So now I would hear of my race and lineage. Now of
course I know that I am nobly born, for I feel it in all my being; but
what shall I say unto men when they ask me the name of my sire? for
verily I know it not.”
Now hearing these words of spirit, Tamineh smiled, because that his fire
and pride were like unto that of his father; but she sighed also, for
she scented in these words of manhood the loss of her boy. Nevertheless,
disguising her sorrow, she replied gaily unto Sohrab and she said:
“So thou art tired of thy mother’s wonder stories, art thou? And
desirest to speak of other things! Ah, but one more tale must thou hear,
my Stately Young Cypress—one that I have been saving for thee right
jealously for many days; one that will be unto thine ears sweeter than
the song of yonder bulbul as he chanteth so entrancingly unto his mate.
Nay, do not kiss me now, but cuddle down close to my side, and listen
unto thy mother’s love song. It will not detain thee long!
“Well, once upon a time in the glorious springtime of the world, Ormuzd
the Blessed, in the fair gardens of Paradise, conceived in his heart the
thought of fashioning and sending forth into the world a hero who should
be mightier and more illustrious than any of the sons of men. So, long
he thought, and shaped, and wrought, for he planned a perfect hero, and
his task was not easy. But finally, the beautiful Peri of Paradise
having kissed dimples into the soft skin of the babe, curl into his
hair, and the pomegranate bloom into his cheeks,—even as they must have
done unto thee, O Beauteous One, before they sent thee forth unto me—all
was pronounced finished, and the Blessed One smiled at his work,
pronouncing it good, for, behold, in this wondrous creation, not a thing
was there that marred, all bearing the stamp of perfection.
“Now they loved this babe in Paradise, and so it lingered there awhile.
But, since not for this was it created, at last, reluctantly, the
Blessed Ormuzd, summoning unto him the Wondrous Bird of God, tucked the
laughing little one safely under her golden feathers, and sent it forth,
bidding the tender mother-bird carry her treasure safely unto the house
of White-haired Zal, in Persia.
“Ah, now my Young Cypress raiseth high his head, and I perceive that he
hath guessed the name of my hero! But listen, for my tale is but just
begun!
“And alas! it runneth not now so pleasantly, for Iblis, who hateth
perfection, even as he hateth Ormuzd the Blessed, beholding this
wondrous babe, in its cradle murmured over it vile words of magic. And
having wrought his spell, maliciously he smiled, and said:
“‘Behold, now art thou perfect no longer, though thou appearest the
same. And though a mighty warrior thou shalt be, truly, a heavy price
shalt thou pay. For behold! all the days of thy life the tender joys of
the heart shall be little known unto thee, though thy deeds shall be
glorious!’
“Now this explaineth perfectly, doth it not? why thy great hero, Rustem,
joyeth above all else in the roar and tumult of battle. It may also
whisper unto thy heart other things, even as it hath unto thy mother,
whose hero is also thy hero, and whose deeds of valor thrilled her
maiden heart even as they now call forth such responsive echo in thine
own.
“But though thine ear hath been delighted with many an adventure of
Rustem, thou hast yet to hear, methinks, of a certain great hunting
expedition upon which the hero lost his horse, but won a bride. For, be
it known unto thee, my Sun-kissed Cypress, that a certain wicked
Princess of Samengan, Tamineh by name, in order to behold the face of
her hero, audaciously caused the redoubtable Rakush to be stolen, thus
luring the mighty Rustem unto the Court, where for one happy month the
love of his lady succeeded in blotting out from his heart all desire for
battle and bloodshed. Then, alas, War, the true mistress of his life,
once more regained her dominion! And so, seventeen long years ago, he
bade good-by to his gay young Singing-bird, and never again hath he
returned unto Samengan.
“But though her hero returned not, behold, the Princess was not left
comfortless. For Ormuzd the Blessed, who ever keepeth a watchful eye
upon his own, beholding the sad heart of the forsaken one, unperceived
of Iblis, once more fashioned a perfect hero and sent him forth, this
time unto the house of Tamineh. Now this beautiful babe seemed made of
the essence of sunshine, and so, soon it came to pass that unto the
lonely Princess he became the very light of her eyes and the joy of her
life; yea, the very breath of her heart! for whom had she beside?
“And so the wonder tale revealeth that the proud Young Cypress, who
gazeth with such shining eyes into those of his mother, is the noble
shoot of a mighty tree whose shadow extendeth over the earth, and whose
fame shall be sung by the Children of Ormuzd as long as the world lasts.
“And now, the tale being finished, if the promising Hero of Noble Race
will graciously raise his fair head, not unto the stars, but unto his
mother’s lips, much she would like to greet him!—ere the word is of
other things.”
Now thus it was that Tamineh told unto Sohrab the story of her love, and
having revealed unto him all things concerning his father, she charged
him to keep secret what he had heard, lest Afrasiab, the enemy of
Rustem, should slay the son because of the father, or lest Rustem should
send for his son, thus bringing grief unto the heart of his mother.
But Sohrab, in the pride of his youth, with flashing eyes and uplifted
head, replied proudly unto his mother. And he said:
“O Pearl among Mothers, verily my heart telleth me that this is a secret
that cannot long remain known unto but two! For doth not the fame of
Rustem, my noble father, even now fill the whole world with glory? And
am not I his son? And shall not the son of Rustem also be glorious?
Verily, thou mayest not think it, since as yet I am only a youth, but,
mother, there is that within me which whispereth that one day I, too,
shall do valiant deeds! Yea, and the day is not now far distant. For
listen, O my mother!——
“Soon will I put myself at the head of an innumerable army of Tartars,
and with them to aid me it will not take long to deprive that foolish
Kaikous of his head and throne; for verily he is not fit to rule over a
great country like Persia! Then will I place upon the throne of light
the true monarch of Iran, even Rustem the Mighty. And behold! this being
done, my father and I will, together, make war against Afrasiab, and I
will possess myself of his throne. For, since Rustem is my father and I
am his son, verily I will not suffer that there be any Kings in the
world but him and me! For unto us belong the crowns of might. And dost
thou know what thou wilt be then, O my Glorious Mother? Why, Queen of
the whole world! And when that day shall come, as it surely will, then
thy cheek shall flush with pride not only for the Mighty Rustem, but
also for Sohrab, thy son. For, having subdued the wicked and the
foolish, with wisdom and gentleness will we reign, so that all the world
shall be glad because of the house of Zal.”
Now taking the ardent young speaker in her arms, Tamineh kissed his
flushed cheeks and bright eyes again and again for answer, realizing
with sorrow that the time was nigh when she must let her bold young
eaglet go forth to try his wings. But though her heart was heavy, she
spake brave words of wisdom unto Sohrab, promising that when the time
came for him to go forth, she herself would buckle on his sword.
So all was yet well in the house of Tamineh. But lo! that night the
Angel Serosch, in her sevenfold flight around the world, beheld Sohrab’s
youth vanish from him forever, leaving in its place an aspiring hero,
whose one desire was to behold the face of his glorious sire and to
perform brave deeds like unto his.
Source edition used for the Literunico Portuguese translation of the Sohrab and Rustem cycle from the Shahnameh.
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